La 51ème édition du Concours national de la Résistance et de la Déportation avait retenu pour l’année scolaire 2011-2012 le thème suivant : “Résister dans les camps nazis”. Un groupe de huit élèves de 3ème du collège de Colombes (Hauts-de-Seine) a choisi de traiter ce thème à travers un projet audiovisuel portant sur la révolte des Sonderkommandos d’Auschwitz-Birkenau le 7 octobre 1944. Ce travail s’est appuyé sur les récits de onze témoins des événements, récits issus de la collection de témoignages du Shoah Foundation Institute.

I did not sleep well last night. It was not the kind of sleeplessness brought on by jet lag, stress or workload. It is best described as a kind of numbness that leaves one physically discharged, emotionally drained and deeply troubled. I just completed one the most sedentary days I’ve had in months, just sitting in a chair listening to one of the most intelligent, sophisticated, gentle, yet strong people I know tell me about his life.

On March 8, 2015 there will be events all over the world celebrating the achievements of women for International Women’s Day. This year’s theme Make it Happen encourages action for advancing women’s rights and also recognizing the incredible and courageous work women do in various industries throughout the world.

What does it mean to live 70 years after the liberation of Auschwitz in a world in deep crisis? What does it mean with all we know about the damage that hatred causes – after all the pain we have gone through – that we are hurtling out of control into an inferno of rage that takes us right back to where we started?  Why are survivors of the Holocaust who walked out of the camps with at least the hope that their own suffering was not in vain, dying disappointed?

What makes Gad Beck’s story so remarkable, however, was that not only was he a “Mischling” but he was also a gay teenager living in Nazi Berlin, the epicenter of a military power antagonistic to both Jews and gays.

We have ample historical evidence that hateful words can be as dangerous as physical violence itself. German poet, Heinrich Heine said in 1821, “He who burns books will soon burn people.”

Paris. The way we think of that beautiful city has changed. That's what they want. They want us to think about things differently, to use Paris as a symbol of bloodshed and fear, not the one we know and love of liberty and culture. That is the nature of extremism: It tries to change who we are, how we see the world, to change our habits and our patterns of thought, to enjoy our freedoms less, to exert control.

The young Nazi approached 13-year-old Szulem Czygielmamn as he walked on the sidewalk of Lubartowska Street in Lublin, Poland, and shoved him off the sidewalk. Szulem was lucky; Jews had died for less.

Aristides de Sousa Mendes was a Portuguese diplomat stationed in Bordeaux in the late 1930s who issued tens of thousands of visas to Jewish families, in direct violation of anti-Jewish laws instituted by Portugal’s fascist government at the time. For this act of resistance, Sousa Mendes faced trials and conviction, leaving him to live out the rest of his life in poverty and disgrace, and his 15 children scattered all over Europe and the U.S.

Maximilian Kolbe, born in Poland in 1894, was a Franciscan friar and Catholic priest. He spent most of his life studying theology and dedicating himself to the church, traveling across Europe and Asia during his lifetime.

What I’ve learned, looking back at my family history and while working at USC Shoah Foundation, is how to do resistance. That’s how you do resistance. You see injustice and you tirelessly fight against it.

The young Nazi approached 13-year-old Szulem Czygielmamn as he walked on the sidewalk of Lubartowska Street in Lublin, Poland, and shoved him off the sidewalk. Szulem was lucky; Jews had died for less.